Tag Archives: Holocaust

Racial Madness

Four blacks kidnapped and tortured a white mentally-challenged man while using “terrible racist statements.” (Torture streamed on Facebook Live!)

racial-madness

The Washington Post suggested it was inconsequential. CNN called it a “hazing.” One CNN panelist actually blamed Trump! NBC argued the thugs were not “truly trying to be criminal.” (Imagine saying that about the abominable Dylann Roof.)

The Chicago police refused to call it a hate crime. When is a hate crime not a hate crime? When its committed by blacks against a white male.

In related news, a university professor tweeted “All I Want for Christmas is White Genocide.” This professor remains employed.

Racial Healing Aborted

Barack Obama promised racial healing in America and racial tensions reached new heights under his presidency.

Despite Obama winning the presidency twice in a majority white nation, the racial grievance industry took control of the national debate. (No, not the KKK; the BLM.)

Phony Black Lives Matter narratives filled the airwaves, Internet, and social media.

Enslaved and energized by identity politics – and rejecting the promises and realities of Martin Luther King’s famous dream – the Black Lives Matter movement employed a range of racial myths to create a constituency and gain power and prestige. (Let’s not forget the money.)

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Some of these narratives (e.g., “Hands Up, Don’t Shoot”) have been proven totally false, yet they retain a visceral power which overwhelms reason and reality.

From Ferguson to Baltimore and across the nation, Black Lives Matter propaganda has destroyed communities and created chaos.

Riots are called “protests.” Murder is deemed “social justice.”

Root Causes

So-called “white privilege” is the latest bogeyman. But blacks are not victims of a fictitious “institutionalized white racism” or presumed “white privilege.”

Rather, some blacks are victims of a fifty-year-old War on Poverty and a welfare state which has become the new plantation – created by Democrats who treat them as children. The paternalistic state gone awry.

The welfare statenot white racism – has created generational poverty, generational broken homes, and a cultural of dependency justified by allegations that blacks are victims of white racism and the legacy of slavery.

Consequently, perceiving themselves to be victims, many feel entitled to whatever they can get from the government, becoming dependent upon that government. With it, comes rage against the injustices they perceive have been perpetrated against them. And with that comes a culture of irresponsibility.

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David French observes, “When you celebrate thugs, you get more thugs.” He laments a “depraved culture” and “breakdown in law and order.”

French concludes: “Our nation’s social fabric is fraying — nowhere more than in Chicago. This is the Left’s city, a foundation of its national power. How many more people have to die before it changes course?”

Contemporary dysfunctional black communities are not rooted in America’s founding. Rather, one need only look to Lyndon Johnson’s Great Society and subsequent iterations of the welfare state and the adoption of progressive policies and political correctness to see the development and escalation of dysfunctional pathologies in some black (and a growing number of white) communities.

America No Longer Needs to Apologize for Slavery

My MSNBC Op-Ed (7/2/97), entitled, “America has acknowledged mistakes,” is as relevant today as it was twenty years ago. Here it is:

Kimberle Crenshaw writes about passionate “white opposition” to a formal apology for slavery (neglecting to mention the many blacks who oppose it as well). While citing their objections (in her terms: “personal denial,” “finger pointing,” “traditional historicizing,” and “new-age globalizing”), she fails to refute any of those arguments. She doesn’t even try.

Instead, Crenshaw questions the motives of those opposed to an apology, saying it “reflects a deep unwillingness to desegregate American history and to integrate American self-identity.” Self-flagellation is not my self-identity.

Crenshaw contrasts post-slave, post-apartheid societies with non-slave, non-apartheid ones, failing to note that all societies are at least post-slave and, even today, many societies remain slave societies. (Why is the Left always willing to condemn America but praise our enemies?)

Crenshaw accuses the right of explaining away the black underclass as a result of “inherent characteristics.” Wrong! The right recognizes that the welfare state promotes self-destructive behaviors and the underclass is enslaved to the welfare state. Let’s forget apologies and free the underclass.

Crenshaw desires “historical closure.” Most Americans have experienced “closure” with past slavery. Constantly tearing at the scab only causes the wound to bleed.

Par for the course, Crenshaw criticizes America’s Founding Fathers for expressing the ideals of liberty for all while condoning slavery. No one disputes the divergence of these ideals and their implementation.

Crenshaw insists that whites – and American culture itself – are in a state of denial about slavery (and other historical atrocities). Denial? Our cultural elites positively revel in past American misdeeds (while glossing over our triumphs and glories).

Is Crenshaw really suggesting that Americans are denying historical slavery? Is she subtly suggesting a moral equivalence between this perceived denial and those who deny the Holocaust?

Tragically, while her ancestors may have been enslaved in chains, Crenshaw (and others) have enslaved themselves to the past. She desires “a reopening of American historical memory,” as if anyone could “forget” American slavery. She wants an acknowledgement of America’s “tragic mistakes” but Americans have already acknowledged them.

We are fast approaching a new millennium. Isn’t it time to put the past behind us, to let the wounds heal, to live for the future? Until we do, this schizophrenic identity crisis will only exacerbate the already tumultuous times we are living in.

Stop Insisting I Vote!

The #NeverTrump and #NeverHillary contingents exist because their respective presumptive nominees are anathema to them.

Voting

Trump supporters insist that a refusal to vote for Trump is actually vote for Hillary. Hillary supporters make the mirror claim. Both claims are nonsense.

A Non-Vote Is NOT a Vote for Other Candidate

A non-vote never adds to another candidate’s vote tally.

Moreover, each group of supporters impugns the motives of the Never groups. It is not a matter of pique over a preferred candidate losing. Rather, it is a principled response to a candidate whose character, values, or agenda is contrary to their own. Indeed, in both camps, the presumptive nominee is abhorrent to a huge swath of their own party.

Myth of “Lesser of Two Evils”

I (and others) have posited this moral dilemma: If the only two choices on a ballot were Hitler and Stalin, whom would you vote for?

Pro-Trumpers have skirted my question, claiming that Hillary would be worse than The Donald. That was not the question. If your only choices were Hitler or Stalin, whom would you choose? Whom would you vote for?

That is the operative question. Any vote is ultimately a vote for someone. In voting for a particular candidate, you assume responsibility for the consequences of that person’s election.

Had you – out of some misguided obligation to “vote for the lesser of two evils” – picked Stalin, you would be culpable for his purges and gulags; or Hitler, his Holocaust.

If you choose the lesser of two evils, you are still choosing evil.

But, You Must Vote

But isn’t voting a civic obligation? As noted above, not necessarily. We have the right to vote, but are not obligated to vote. Especially if doing so would violate our consciences. (Obama wants to force everyone to vote. Sounds kind of tyrannical, doesn’t it?)

A hilarious scene from Third Rock ably depicts the anguished dilemma facing many Americans this election cycle. John Lithgow is agonizingly distraught over his choices and, finally, casts his reluctant vote. Leaving the voting booth, he blurts out in despair, “O God, I hope I did the right thing!”

When two candidates are equally repulsive, albeit in different but overlapping ways, then not voting may be the best way to appease your conscience.

Anything less is affirming the evil you abhor.